Sontag, Susan Quotes
The discovery of the good taste of bad taste can be very liberating. The man who insists on high and serious pleasures is depriving himself of pleasure; he continually restricts what he can enjoy; in the constant exercise of his good taste he will eventually price himself out of the market, so to speak. Here Camp taste supervenes upon good taste as a daring and witty hedonism. It makes the man of good taste cheerful, where before he ran the risk of being chronically frustrated. It is good for the digestion.
Fear of sexuality is the new, disease-sponsored register of the universe of fear in which everyone now lives.
What pornographic literature does is precisely to drive a wedge between one's existence as a full human being and one's existence as a sexual being -- while in ordinary life a healthy person is one who prevents such a gap from opening up. Normally we don't experience, at least don't want to experience, our sexual fulfillment as distinct from or opposed to our personal fulfillment. But perhaps in part they are distinct, whether we like it or not.
Al forms of consensus about great books and perennial problems, once stabilized, tend to deteriorate eventually into something philistine. The real life of the mind is always at the frontiers of what is already known. Those great books don't only need custodians and transmitters. To stay alive, they also need adversaries. The most interesting ideas are heresies.
Industrial societies turn their citizens into image-junkies; it is the most irresistible form of mental pollution. Poignant longings for beauty, for an end to probing below the surface, for a redemption and celebration of the body of the world. Ultimately, having an experience becomes identical with taking a photograph of it.
The aim of all commentary on art now should be to make works of art -- and, by analogy, our own experience -- more, rather than less, real to us. The function of criticism should be to show how it is what it is, even that it is what it is, rather than to show what it means.
Guns have metamorphosed into cameras in this earnest comedy, the ecology safari, because nature has ceased to be what it always had been -- what people needed protection from. Now nature tamed, endangered, mortal -- needs to be protected from people.
A large part of the popularity and persuasiveness of psychology comes from its being a sublimated spiritualism: a secular, ostensibly scientific way of affirming the primacy of spirit over matter.
Fewer and fewer Americans possess objects that have a patina, old furniture, grandparents pots and pans -- the used things, warm with generations of human touch, essential to a human landscape. Instead, we have our paper phantoms, transistorized landscapes. A featherweight portable museum.
War-making is one of the few activities that people are not supposed to view realistically; that is, with an eye to expense and practical outcome. In all-ut war, expenditure is all-out, unprudent -- war being defined as an emergency in which no sacrifice is excessive.
The best emotions to write out of are anger and fear or dread. The least energizing emotion to write out of is admiration. It is very difficult to write out of because the basic feeling that goes with admiration is a passive contemplative mood.
The writer is either a practicing recluse or a delinquent, guilt-ridden one; or both. Usually both.
AIDS occupies such a large part in our awareness because of what it has been taken to represent. It seems the very model of all the catastrophes privileged populations feel await them.
Anything in history or nature that can be described as changing steadily can be seen as heading toward catastrophe.
In good films, there is always a directness that entirely frees us from the itch to interpret.