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The enemy aggressor is always pursuing a course of larceny, murder, rapine and barbarism. We are always moving forward with high mission, a destiny imposed by the Deity to regenerate our victims while incidentally capturing their markets, to civilise savage and senile and paranoid peoples while blundering accidentally into their oil wells.
I was able to go to Iraq to the place my son died and fill my promise to my wife to put a crucifix on the spot and bring home some of the blood drenched dirt and plant a white rose bush in it.
If you succumb to the temptation of using violence in the struggle, unborn generations will be the recipients of a long and desolate night of bitterness, and your chief legacy to the future will be an endless reign of meaningless chaos.
That the aggressor, who puts himself into the state of war with another, and unjustly invades another man's right, can, by such an unjust war, never come to have a right over the conquered, will be easily agreed by all men, who will not think that robbers and pirates have a right of empire over whomsoever they have force enough to master, or that men are bound by promises which unlawful force extorts from them. Should a robber break into my house, and, with a dagger at my throat, make me seal deeds to convey my estate to him, would this give him any title? Just such a title by his sword has an unjust conqueror who forces me into submission. The injury and the crime is equal, whether committed by the wearer of a crown or some petty villain. The title of the offender and the number of his followers make no difference in the offence, unless it be to aggravate it. The only difference is, great robbers punish little ones to keep them in their obedience; but the great ones are rewarded with laurels and triumphs, because they are too big for the weak hands of justice in this world, and have the power in their own possession which should punish offenders.
Under the influence of politicians, masses of people tend to ascribe the responsibility for wars to those who wield power at any given time. In World War I it was the munitions industrialists; in World War II it was the psychopathic generals who were said to be guilty. This is passing the buck. The responsibility for wars falls solely upon the shoulders of these same masses of people, for they have all the necessary means to avert war in their own hands. In part by their apathy, in part by their passivity, and in part actively, these same masses of people make possible the catastrophes under which they themselves suffer more than anyone else. To stress this guilt on the part of the masses of people, to hold them solely responsible, means to take them seriously. On the other hand, to commiserate masses of people as victims, means to treat them as small, helpless children. The former is the attitude held by genuine freedom fighters; the latter that attitude held by power-thirsty politicians.
Sure, there were lots of bodies we never identified. You know what a direct hit by a shell does to a guy. Or a mine, or a solid hit with a grenade, even. Sometimes all we have is a leg or a hunk of arm. The ones that stink the worst are the guys who got internal wounds and are dead about three weeks with the blood staying inside and rotting, and when you move the body the blood comes out of the nose and mouth. Then some of them bloat up in the sun, they bloat up so big that they bust the buttons and then they get blue and the skin peels. They don't all get blue, some of them get black. But they all stunk. There's only one stink and that's it. You never get used to it, either. As long as you live, you never get used to it. And after a while, the stink gets in your clothes and you can taste it in your mouth. You know what I think? I think maybe if every civilian in the world could smell this stink, then maybe we wouldn't have any more wars.
Political language is designed to make lies sound truthful and murder respectable, and to give an appearance of solidity to pure wind.
Iraqis are sick of foreign people coming in their country and trying to destabilize their country.
Our armies do not come into your cities and lands as conquerors or enemies, but as liberators. Your wealth has been stripped of you by unjust men… The people of Baghdad shall flourish under institutions which are in consonance with their sacred laws.
Peoples of Egypt , you will be told that I have come to destroy your religion. Do not believe it! Reply that I have come to restore your rights!